17. On Bill Templer’s call for Critical Discourse Analysis, by George Salzman
21st April 2006
Posting 17. to The Jewish-Israeli Lobby category, by George Salzman
Bill Templer wrote on 21 April 2006:
VIDEO Cindy Sheehan: Hold Bush Accountable
www.truthout.org/multimedia.htm
Listen and watch this video by Cindy against Bush and the war — and then imagine it filtered through the anti-Lobby discourse. Is that the kind of antiwar movement you want to build? Imagine the adjective ‘Jewish’ or ‘Zionist’ even one time in her discourse. Bill
Dear Bill,
You’re a tough, determined, valuable ally. But so is Jeffrey Blankfort, and Noam Chomsky, and many others. I can barely stay in the swim. Obviously, with your latest post to the blog you’re attempting to raise the discussion to a higher level, tackling the “body language” of writing. I’m reminded of an earlier piece titled, “To the shoemaker, there’s nothing like leather”, just as To the plumber, there’s nothing like copper tubing, and now, To the linguist, there’s nothing like critical discourse analysis (CDA). Oi! Oi! Oi! There’s no end to how much I still have to learn. I’ve had for many years an allergic reaction to the word “semiotics”, ever since my daughter Erica first brought it home from Brookline High School, and when I came upon “sociosemiotics” in your essay, I felt an involuntary constriction in my throat, but that didn’t stop me. It’s a good essay, and you end it with your feet solidly on the ground: “Meanwhile, the real struggle is against Israeli fascist policy and U.S. geopolitics. Our comrades are in Budrus and Bilâin every week fighting that. Direct action. Palestinians and Jews shoulder to shoulder, facing the Israeli army.” But I’m by no means persuaded that your position on the matter of labelling is correct.
Like you, I think Gabriel Ash’s two articles are excellent, though I’ve read them only once. It seems to me that he constructs a better frame of reference from which to think about what’s going on than the one we were using earlier. I’ll close this note with a few other facets of this multi-address correspondence.
1. I think we are building real trust among ourselves in this effort. An example is in the changing position of Karen Spence, who wrote me on 13 Apr 2006, “Are you trying to get me killed, or have my life ruined? What the hell is your strategy here?” Karen has moved, I think comfortably, back into participation in the discussion.
Subject: Re: The flood seems to be subsiding
From: George Salzman
Date: Sat, 15 Apr 2006 11:08:53 -0500
To: Karen Spence
CC: Jeffrey Blankfort , Adam D. Sacks
Karen, this is just to acknowledge your note that begins,
———————-
Subject: RE: The flood seems to be subsiding
From: Karen Spence <>
Date: Sat, 15 Apr 2006 10:56:18 -0400
To: George Salzman <>, Adam D. Sacks <>
CC: Jeffrey Blankfort <>
This is one issue, in particular, that I would welcome wholeheartedly to be wrong all of the time, especially when it comes to not giving someone the benefit of the doubt. …
———————-
Building trust in the movement for human liberation is a major problem. I’ve tried to explore it in an earlier writing, which starts:
essay 5 of the series
Building the Global Grassroots Infrastructure
December 29, 2001
this page is at http://site.www.umb.edu/faculty/salzman_g/Grass/Infra/Infra-5.htm
it is also available (without graphics) on the Boston Indymedia Center Website at http://boston.indymedia.org/display.php3?article_id=4544
Summary: In the context of ongoing terror promoted by the U.S. government, building mutual aid and mutual trust within the growing global grassroots infrastructure is considered.
Instead of Mutual Aid, Mutual Horror
Immediately after the September 11, 2001 attacks on the World Trade Center and the Pentagon the U.S. regime — George W. Bush and the rest of his Cabal — fully supported by mainstream U.S. corporate mass media, launched its War FOR Terrorism, a global attack on all fronts to further promote and assure U.S.-directed terrorism. It began in the U.S. with adoption of police-state control measures and military mobilization, and a sustained propaganda campaign by the Bush Cabal and its mainstream corporate media allies, looking towards broad government violations of traditional rights to privacy and many of the supposedly inviolable constitutional guarantees of Americans. Less than one month later, on October 7th, the U.S. regime began its massive bombing strikes against Afghanistan. …
and somewhat indirectly more recently in an essay that begins:
Towards humane survival
G. S. <>
February 18, 2006
this page is at http://site.www.umb.edu/faculty/salzman_g/Strate/2006-02-18.htm
Once upon a time there lived a very smart Jew. At age 70 he received a letter from a rabbi, who explained that he had sought in vain to comfort his 19-year-old daughter over the death of her sister, âa sinless, beautiful, 16-year-old child.â
In reply the elderly Jew wrote, âA human being is a part of the whole, called by us âUniverse,â a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest â a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole nature in its beauty. Nobody is able to achieve this completely, but the striving for such achievement is in itself a part of the liberation and a foundation for inner security.â [1]
Or are we prisoners still?
NOTES:
[1] The exchange between the rabbi and Albert Einstein was in the New York Times obituary published one or a few days after Einsteinâs death on April 18, 1955 at age 76.
These efforts of mine reveal much of what I believe we need to do. Certainly trust among ourselves is a rock-bottom requirement. But it takes effort, and total honesty with each other.
Sincerely, and with best wishes,
George
2. One of the shortcomings of this entire discussion is, as it were, its stress on objective un-emotional analysis, as though only a commitment to purely logical discourse can serve us. Of course (excuse me, Bill) I know we need to be rational but we ought, I think, to let our passion for decency and love not be hidden by dedication to unemotional exchanges. There’s no sense of moral outrage — and I mean real, fierce rage — in, for example, the Mearsheimer-Walt paper. At least with Chomsky’s writing, his outrage usually ripples beneath the skin of his sarcastic prose, though I’m not sure his ZNet piece shows it. And Gabriel Ash’s fine work reads as though it were the product of a logic machine, at least that’s how it struck me. It’s like a straightjacket of academic discipline that we’re confined to. That’s no good for getting to the folks we really need to get to listen and learn. Here’s what Joe Bageant has to say about this in one of the numerous notes that already came in today:
Subject: from joe bageant
From: Bageant, Joseph <>
Date: Fri, 21 Apr 2006 08:30:59 -0500
To:
Greetings my fellow grizzled old coot!
And thank you George for the reasonable voice of your reply in the face of my desperation. Times are hard and it “gets pretty drunk out” some nights. Working inside small town red state America has taken its toll on my nerves for sure. You’re right. The struggle is global and needs to be fought that way. It’s hard to remember from this vantage point. About the only way in which I would differ with your insightful reply is that … well, come to think of it, I would not disagree with a word of it.
Another thing: It has occurred to me that Joe Sixpack may be irrelevant in the 2008 elections, if the battle is truly that of information, media, manufactured consent and all that stuff so discussed by internet intelligencia on the left. I just don’t know anymore who among us are pawns and who are not, such is the level of illusion and disinformation. (I can tell you for sure that Jeff Saint Clair is a Bildergerger-launched disinformation robot shape shifting as an internet leftist!) Seriously though, I know only one thing at this point: the battle for the consciousness and dignity of man is certainly benefiting from the Internet, but it will ultimately be fought right here in good old “meatspace.” Face to face, door to door and person to person. Sort of a Fallujah of the heart. But as long as we are all in different cultural silos of class and talking only to each other, the only result will be that we will coalesce as “the opposition,” for sure. But so what? So we get a little air time on NPR like we did this morning about the Israeli Lobby. So what? Again it is just one more group of elites arguing with another. Academics. Politicians. Media. Leftist Internet pundits…
Meanwhile, there are tens of millions of Americans who have been blinded, then raised and fattened for profit like cattle by the capitalist state and its economic, cultural, military and political elite. And when the money elites set fire to the barn as they exit with all the dough for their offshore villas, the cattle will stampede in their rage most likely toward scapegoating some darker skinned mook, or war, or some other atrocity as they have been trained. And there will be no one to lead them.
When that happens, it would be damned nice if the comfortable progressive liberal and leftist folks with the IRAs and the masters degrees and the aesthetics and insight that only education can bring knew just one poor working mook at the chicken plant well enough to call them on the phone. And I mean really know them. Have been to their cheap weddings and helped with their troubled kids. Really know them as human beings as friends, and god forbid! Maybe even loaned them a few bucks when they were behind on the heating bill. (LOL! Never happen! Leftists believe the government should do it.) Because then when the stampede starts the left could influence the direction in which it runs, the road that will be taken in the face of fear and insecurity and rage at having been betrayed. The culturally inflicted blindness of the working class voter in America is misused by both parties, we know that. But even a blind man can HEAR the truth when it is spoken. The trick for us is to deliver it to someone other than the choir in which we sing. Face to face. Hell we don’t even do that with each other for the most part. We do it on then net. However, I must say I was deeply humbled when you went to such great discomfort and expense to visit me in Winchester. I was moved to near tears, but never showed it, did I? The pride of old men…Southern men are the worst.)
On the other hand, being raised in such meanness and poverty, maybe I just have too much residual class hate for everyone born even one more rung up the ladder than I was. I dunno. You are the only Jewish intellectual I seem to like personally. And if you find the sudden discovery of the Jewish Lobby by Jews themselves interesting, well hell ole buddy, so do I. It’s kinda like a dog finding its own ass, but what the hell? You’ve tolerated a lot of my blindnesses and even hand carried the books to me that would cure them. (I am still working on Peter Kropotkin.)
Whatever the case, I have experienced hundreds of times what Jeff St. Clair quoted in his post: “One of the successes of the lobby’s merchandising of the Holocaust has been that people are fearful of saying or writing the word “Jew” in a negative manner whereas it is open season on every other group on the planet.”
And even that doesn’t convince me that, fucked as the Jewish Lobby is, it is in no particular way near the heart of America’s problem. It is simply another one being acknowledged. The problem seems to be the heart itself.
Joe Bageant
Kiss Nancy for me, and when I get to Oaxaca some day, I will kiss her myself when you aren’t looking. ![]()
——————————————————–
Subject: PS: from joe bageant
Date: Fri, 21 Apr 2006 08:43:05 -0500
RE: I’m sending this out to a very limited list, still, if you want me to take your name off this list (it’s not my so-called e-mail distribution list of about 1400), please let me know.
Nah. Send it to all 1400 if you want I don’t care. I have no secrets. And besides, we all need to be more open, be more trusting, throw all our secrets out onto the porch for our neighbors to see.
Your brother,
joe
3. And here’s the start of “There’s nothing like sociosemiotics” — to the linguist:
November 11, 2003
this page is at http://site.www.umb.edu/faculty/salzman_g/Strate/Salz/2003-11-11.htm
Subject: What about voting? Should we, and if so for whom?
Date: Tue, 11 Nov 2003 08:40:53 -0600
From: George Salzman <>
BCC: (entire general list)
Oaxaca, Thursday, November 11, 2003
Friends:
When I first went to live in Boston in 1964 I got a pair of Madre boots, made by Fabbiano in Italy. Although I already had heavy duty mountain boots, good for rough rocky terrain and ice fields in the Colorado Rockies; the lighter …
How do we get to the good people who, for example, are ordinary, everyday right-wing religious fanatics? Not with our intellectualizing — that’s for sure.
All the best,
George
April 22nd, 2006 at 4:52 pm
George,
Have you ever tried to play chess in such a way that you were only allowed to see 4 squares of the board at a time while your opponent always had an oversight of the entire board?
Because that is the kind of situation we are facing here: a master chess player called capitalism is playing simultaneously with a fair amount of adversaries that are limited to seeing only a few squares of the board at once.
The only way we have to win is sharing between us the partial knowledge we have of the board so we can complete the 8×8 picture and develop a sound strategy in which everyone can contribute his thoughts and the best move is elaborated through consensus. A less effective alternative would be to share the board knowledge but maintain individuality in the plot of each ones moves. If each of us insist in exploring only his few squares and act individually based only on that knowledge, that capitalist player does not even need to be skilled to win.
There is no way ordinary, everyday any-wing people can organize effectively without any intellectual input because they lack the time and depth of analisis necessary to even grasp the fact that they only see a few squares on the board. When an intellectual says he is not one and that none are needed, I know I have met a would-be dictator.
Now, to continue with the main theme:
“These efforts of mine reveal much of what I believe we need to do. Certainly trust among ourselves is a rock-bottom requirement. But it takes effort, and total honesty with each other.”
This is the main recurrent theme in human evolution. You should know as an anarchist that this is the most problematic point in any logical, social or political strategy that aims to counter capitalist and/or neo-liberal adversaries. Why? Because it imposes severe restrictions to our liberty of thinking or movement that they have not because their logic is inherently based on mercyless competition and distrust. That is why they are or appear to be so robust as an ideology that they think it is the only one that has any future.
If we want to stand any chance at all, we need to eliminate the need for trust from our relationships and our strategies. We can not compete in size building circles of trust to match the magnitude they can implement in their circles of distrust. We can not all unite, first because we can not all trust each other, and second because we will not be able to find a common-to-all subject we can talk about and agree to do something useful.
No, we need to stay apart in small circles where relations of trust are easier to build, and with which atomisation it is easier to find a considerable amount of cells that can join together temporarily to share talks about certain subjects they have in common without the risk of being kept apart by things they are antagonistic about.
Trust can not be global and for no matter what subject, and it requires a total compatibility that is seldom achievable. I trust my brother not to stab my back, but I would not leave him alone with an ounce of chocolate for a minute if I insist on having half of it. I know he likes chocolate more than he respects my wants.
Depending on circumstances, necessity sometimes makes for strange bed mates. People who can not be trusted in a global way, can be trusted to behave in an expected way under known circumstances, and provided there is no objective cause for outright antagonism that can not be forgotten for a while (mind your ethical integrity), refusing to collaborate punctually does not serve but the enemy.
There is one way to enhance trust, even among strangers, and that is to consistently adhere to principles of logic and ethic that comply with the necessity to stand unchallenged in the face of truth. Even I have to admit that I have no alternative but to believe my fiercest enemy when what he says can not be challenged. If, in the absence of outright antagonism or incompatibility, you can share thoughts about facts that stand unchallenged in the face of truth and work with these to improve a common or each individual strategy around those matters, then it would be stupid not to do so.
But of course, if you are competing with those you wish you would be able to trust and only agree to join on some effort if your perceived gains would be bigger than his, you can bet your ass they will not collaborate if they are not stupid and think the same thing the other way around.
Generosity is still a very limiting factor in the viability of many social movements because most of the people do not move if it is not to obtain an benefit for themselves, be it a direct one or psychologically far sought after. That might be for example the known case of Cindy Sheehan. Why is she acting now? Does she oppose the US invasion of Irak, or is she simply ranting on the loss of her beloved son? I once wrote them (Cindy Sheehan’s Gold Star Families for Peace and also Iraki Veterans Against the War) the following mail a fortnight before the march they jointly organised between the 14th and the 19th of march:
—– start of citation —-
To: on 7/3/2006
Participation: Veteran & Survivors March 14 to 19 march 2006
Dear Friends,
I sent the following message to Iraq Veterans Against War, but had no answer yet. I do not trust the military that much, so I’m just forwarding it to you in the hope that Civilian Society has a better understanding of my offer.
+ message to ivaw.
To: on 7/3/2006
Participation: Veteran & Survivors March 14 to 19 march 2006
Dear Cindy,
I sent the following message to Iraq Veterans Against War, but had no answer yet. I do not trust the military that much, so I’m just forwarding it to you in the hope that Civilian Society has a better understanding of my offer.
+ message to ivaw.
To: on 5/3/2006
Participation: Veteran & Survivors March 14 to 19 march 2006
Dear friends,
Let me start by saying I am an self-proclaimed Anarchist. Under correct circumstances, I would not give a damn about no matter what soldier under no matter what flag, nor could I care less what politician sent you to what war. We would be unforgiving and sworn enemies by definition.
But these are no correct circumstances. The abominable Bush Administration and its masters in the neo-con military-complex and neo-liberal economic and financial condominiums are waging a ruthless war on everything my soul stands for: freedom, ethics, honour, democracy, fair play … you name it. I might forget some ideal, but I am convinced of the fact they wont.
Thus I feel in this war we are fighting the same enemy, to defend the same ideals I have always unconditionally believed in, and though I can not be there with you in person because I live in southern Spain and lack the means to travel to the USA to be present, I feel I would be betraying myself if I did not do everithing within my reach to make you and everyone know that you can count me among all of you in this march.
Considering USA Homeland Security Forces will most probably be scrutinizing the participants of this march and all of you risk monitoring and harassment, I would consider It an honour if you made the necessary arrangements to include me among the identified.
I was thinking of something like having someone among you adopt me and carry some kind of clearly visible sign stating my name, nationality and national ID and/or international Passport number to make clear to all participants and all the watchdogs that I am there among you wholeheartedly, ready to fight this war among you and willing to share any hardships that may be yours.
In fact, I am sure that if you spread the word timely, I would not be the only one to join you in such a way.
One World, One Soul, One Reality
Kindly Yours.
Antonio GarcĂa GarcĂa
Spanish national ID: withheld in this copy
Spanish international Passport: withheld in this copy
—– end of citation —-
I never received any message from neither of the three adresses I sent it to, and I keep asking myself what may have been the reason for that silence. Certainly somebody could have reacted before the march, or did they simply not want to put what they’d liked to tell me in an email because it would have been bad PR if made public? Probably, despite their declared intentions, my offer did not fit into their intended scenario for some reason I do not get.
I would not have bothered anymore if it were not such an interesting case to stress the effects of trust or the lack thereof in the intentions of both or multiple parties.
This kind of situations also strikes me with the Zapatistas, as they are shifting their requisites for adherence from ethical and intellectually based ones to bulk loads of lack of material and intellectual wealth, as if they already had a social blueprint ready (historical marxism) and only needed braindead bodies to fill the ranks with cannon fodder.
To end where you left it, our intellectualizing and experience is indeed worth nothing if the puppeteers of the movement need brainless followers and want them to remain that way. Or maybe they just want to cather for a mayority and simply see they will not reach it if they do not exclude the more erudite minority. But excluding someone is also excluding those that do not accept exclusions, it can be a dangerous lane to walk, and an obstacle along the way of achieving any operational structure for unity.
Have a nice thought.
Antonio.